Unaccompanied asylum-seeking children often get short term leave to remain in the UK for only 30 months or until they turn 17-and-a-half, whichever is the shorter period of time. While they may get extensions at the end of such periods often they simply get removed from the country. Thus, age 18 is a time of heightened uncertainty and fear for these children.
In April this year, the Independent reported that hundreds of asylum-seeking children were removed to disturbed regions which the UK government deems too dangerous to visit, such as Afghanistan, Iraq, Somalia and Sudan. A year back, the Guardian covered a number of suicides by young people who had taken their own lives after years of negotiating the asylum system.
These young people committed suicide around age 18. Instead of the age of majority, it was the time of deepest despair for them. (more…)
Freedom of expression has long been extolled by those who love freedom generally. For example, attempting to capture Voltaire’s commitment to it, historian Evelyn Beatrice Hall coined the famous phrase, wrongly attributed to the French philosophe himself – ‘I disapprove of what you say but will defend to the death your right to say it’. George Orwell also once memorably quipped: ‘If liberty means anything at all, it means the right to tell people things they don’t want to hear’. And, according to the European Court of Human Rights, this includes offending, shocking and disturbing.
Spats, fall-outs, intellectual and personal feuds, have, of course, been commonplace amongst scholars since antiquity. And before the institutionalisation of the right to free speech in the west, the consequences could be much more serious than ruffled feathers. In the 16th century, for example, questioning the Catholic doctrine of transubstantiation – that the wine and wafers used in the Mass miraculously turn into the physical body of Christ upon consumption – could result in being burned at the stake as a heretic. In the centuries since, the west has become accustomed to vigorous, legally-protected, yet not always even-tempered academic debates. For example, arguably making a bid for the most disrespectful scholarly put-down on record, nineteenth century German philosopher, Arthur Schopenhauer, denounced his much more famous and influential contemporary, Hegel, as a ‘flat-headed, insipid, nauseating, illiterate charlatan’. (more…)
On 6 July, groups and individuals from around the United Kingdom gathered to mark the annual LGBT+ Pride (‘Pride’) festivities in London. An estimated 1.5 million people filled the streets of the nation’s capital – proudly expressing their identity, supporting friends and family, or merely enjoying what has become one of the largest and most popular public celebrations across the country. In 2019, Pride events (both at home and abroad) have a particular significance – coming fifty years after the famous ‘Stonewall Inn Riots’ in New York City, which are often cited as a key moment for developing sexual orientation and gender identity (‘SOGI’) rights in the United States.
At the London Parade festivities last Saturday, representatives of most of the UK’s main political parties were present – publicly reaffirming their commitment to LGBT+ rights. However, it has been striking to observe the extent to which LGBT+ populations (and the potential impact of leaving the European Union upon their lives) have been absent from Brexit conversations. (more…)
On June 14th 2019, a group of academics, union representatives, civil society organisers, and members of food-related NGOs and think tanks gathered in Bristol along with the United Nations Special Rapporteur on the Right to Food, Professor Hilal Elver. The intention was to look closely at the condition of work and workers behind the UK food system. Throughout the day, we shared testimonies, experiences and accounts concerning the main challenges and obstacles faced by workers from farm to fork, including beyond the boundaries of the United Kingdom. We discussed trafficking, modern slavery, low wages, availability, technological innovation, migration, and several other issues that affect and characterize the life and the future of people who make our food possible. We have closely followed the ongoing conversations around the UK Food Strategy, including a consultation that opened just last week, along with the parliamentary debate around the Agricultural Bill and the proposals on the new post-CAP domestic settlement for agriculture. We have also been particularly attentive to the increase in household food insecurity in the country, in particular among farmworkers, farmers and workers within the food sector. It is striking that hunger, obesity and malnutrition are increasingly felt among those who produce and transform food.
In light of our research, experiences and conversations, we have listed below some of the main conclusions arising from our workshop. There is no food without labour, and because a healthy and justly rewarded workforce is essential to a sustainable food system, we consider that these elements should inform the whole process of the UK food strategy. When it comes to labour, the future of food is not only about a skilled workforce that knows how to use technology. It is about: an integrated approach and greater coordination within the food system; attention to the bottlenecks; a broad notion of food workers; intersectionality; transparency and visibility; protection, respect and fulfilment of the workers’ human and labour rights; access to justice and reliable enforcement; and fair access and use of technological innovation.(more…)